Festival Calendar

Makar Sankranti 2026

The Sun's entry into sidereal Capricorn — kite-flying, til-gud and holy dips; celebrated as Pongal in the south.

Makar Sankranti 2026 date
Wednesday, 14 January 2026
Tithi: Solar festival — Sankranti
Sankranti moment: 02:48 PM (IST)

Today's Panchang

Kashi reference · computed live
Tithi
Saptami
till 20:47
Nakshatra
Ashwini
till 21:21
Yoga
Shula
Karana
Vishti
Sunrise
05:26
Sunset
18:41
Moon sign
Aries
Sun sign
Cancer

Muhurat & timings

Kashi/IST · astronomically computed
  • Sankranti moment14:48

The significance of Makar Sankranti

Makar Sankranti is a solar festival, not a lunar one. It marks the moment the Sun enters the sidereal sign of Makara (Capricorn), which is why it falls on nearly the same civil date each year — mid-January — while the lunar festivals move by weeks. It opens Uttarayana, the sun's northward course, held to be the auspicious half of the year.

The punya kaal, the meritorious window for bathing and charity, is reckoned from the moment of the sankranti itself. Where the sankranti occurs after sunset, the observance moves to the following day.

The same solar moment is kept across India under different names and customs — Pongal in Tamil Nadu, Magh Bihu in Assam, Maghi in Punjab, Uttarayan in Gujarat, Khichdi in the Hindi belt. Lohri, the night before, belongs to the same turning.

Makar Sankranti puja vidhi

  1. 1Rise before sunrise and bathe, ideally in a river; add sesame seeds to the bathing water if a river is not near.
  2. 2Offer arghya to the rising sun with water from a copper vessel, adding red flowers and a few grains of rice.
  3. 3Recite the Gayatri mantra or Om Suryaya Namah while facing the sun.
  4. 4Cook khichdi of rice and urad dal, offer it first, then eat it.
  5. 5Give in charity: til, gur, a blanket, or uncooked khichdi to someone who needs it. Giving during punya kaal carries the merit of the festival.
  6. 6Prepare and exchange til-gud laddus with neighbours and family.
  7. 7Fly kites if that is the local custom — the day belongs to the open sky.

Mantra

ॐ सूर्याय नमः

Om Suryaya Namah

Salutations to Surya, by whose turning the year is measured.

Vrat rules

  • No fast is prescribed. The observance is snan (bathing), daan (giving) and til.
  • Bathe in a river at sunrise if possible; the punya kaal begins at the moment of the sankranti.
  • Give til, gur, rice, blankets or khichdi ingredients — the giving is the rite, not an adjunct to it.
  • Sesame and jaggery are eaten and exchanged: til-gud with the words 'take this sweet and speak sweetly'.
  • If the sankranti falls after sunset, the punya kaal and the observance move to the next morning.

Common mistakes to avoid

  • Assuming its date changes like the lunar festivals — Makar Sankranti is solar and stays near 14–15 January every year.
  • Missing the punya kaal window, which is the most meritorious time for the bath and daan on the day.
  • Treating it as one uniform festival — the names, foods and customs differ widely (Pongal, Lohri, Bihu, Uttarayan, Khichdi).
  • Skipping the daan — giving til, gud, khichdi and warm clothing in the cold is central to the day.

The vrat katha of Makar Sankranti

Surya is said to visit his son Shani on this day. The two are estranged — Shani rules Makara, and the father enters the son's house. Whatever lay between them is set aside for the duration of the visit. The festival is therefore read as the day for ending what has gone sour between people who cannot stop being related to each other.

Bhishma, lying on his bed of arrows, held back his own death until Uttarayana began, because the northward sun is the door the departing prefer. He waited on the battlefield through the whole of Dakshinayana for this day. The story is why the second half of the year is called the auspicious half, and why the moment of the sankranti, and not the calendar date, is what is actually observed.

Makar Sankranti timeline

  1. The solar transit

    The sun enters Makara (Capricorn) and turns northward — Uttarayana begins, the 'day of the gods' in the year's symbolism.

  2. Punya kaal

    The auspicious window around the transit for the holy bath, daan and til-offerings — its timing shifts each year with the exact moment of sankranti.

  3. Snan & daan

    A dip in a river at dawn, then charity — til, gud, khichdi, blankets and, in the cold, warm food given to the needy.

  4. Til-gud & the sky

    Sesame-and-jaggery is exchanged with the words 'til-gul ghya, god god bola'; in the west and north the day is spent flying kites.

Famous places & temples

Prayagraj (Sangam)

The Magh Mela's opening bath — and every twelfth year the Kumbh — draws millions to the Triveni Sangam on Makar Sankranti.

Gangasagar, Bengal

Where the Ganga meets the sea at Sagar Island; the Kapil Muni mela is the second-largest religious gathering in India after the Kumbh.

Gujarat — Uttarayan

The International Kite Festival turns the sky over Ahmedabad into a field of kites for two days.

Tamil Nadu — Pongal

The four-day harvest Pongal, when the first rice is boiled over to spill in thanksgiving and cattle are honoured on Mattu Pongal.

Interesting facts

  • It is almost the only major Hindu festival on a near-fixed solar date, because it follows the sun and not the moon.
  • Its date has slowly drifted — precession moves the sidereal Makara transit about a day later every seventy years, from late December long ago to mid-January now.
  • Bhishma, in the Mahabharata, lay on his bed of arrows and waited for Uttarayana to give up his life on this auspicious turn.
  • The same solar day is Pongal in Tamil Nadu, Lohri on its eve in Punjab, Bihu in Assam, Uttarayan in Gujarat and Khichdi in the Hindi belt.

Common questions

Why does Makar Sankranti fall on almost the same date every year?

It is a solar festival, fixed by the Sun's entry into sidereal Makara, not by a lunar tithi. Lunar festivals drift against the civil calendar; this one does not.

What is punya kaal?

The meritorious window reckoned from the moment of the sankranti, during which bathing and charity carry the festival's full merit. If the sankranti falls after sunset, it shifts to the next morning.

Why are til and gur given on this day?

Sesame and jaggery are exchanged with the wish that speech between the giver and receiver stay sweet. Giving — of til, gur, blankets or grain — is the central act of the day.

Festival days follow the classical attribution rules — udaya (sunrise), pradosha (evening), nishita (midnight), madhyahna or aparahna vyapini as each festival prescribes — computed for Kashi/Varanasi (IST). Regional observance can differ by a day in some years.