Vat Savitri Vrat 2026
Married women circle the banyan for their husbands' long life, on Jyeshtha Amavasya.
Today's Panchang
Kashi reference · computed live- Tithi
- Saptami
- till 20:47
- Nakshatra
- Ashwini
- till 21:21
- Yoga
- Shula
- Karana
- Vishti
- Sunrise
- 05:26
- Sunset
- 18:41
- Moon sign
- Aries
- Sun sign
- Cancer
Muhurat & timings
Kashi/IST · astronomically computed- Sankalp (sunrise)05:07
- Sunset18:49
- Fasting window (tithi)2026-06-14 · 12:22 → 08:27
- Parana (tithi ends)08:27
The significance of Vat Savitri Vrat
Vat Savitri Vrat is kept by married women for the long life of their husbands, worshipping the vat — the banyan tree — as the living form of endurance and unbroken life. In the north it falls on the Amavasya of Jyeshtha; in the west and parts of the south it is kept on the Purnima a fortnight later. Both trace to the same story: Savitri, who followed Yama to argue her husband Satyavan back from death.
The banyan is chosen for a reason. It is the tree that does not die back — sending down roots from its branches to become its own forest, sheltering, spreading, outliving generations. To circle it with thread is to ask that a marriage do the same.
Unlike vrats broken at a moon or a star, this one is completed at the tree itself: the fast, the thread, and the reading of Savitri's tale are all done in its shade.
Vat Savitri Vrat puja vidhi
- 1Bathe early, wear sringar, and take the sankalpa of the vrat for the husband's long life.
- 2Go to a banyan tree with water, roli, akshat, a raw cotton thread, fruit and a hand-fan.
- 3Water the roots and offer roli and akshat to the trunk; light a lamp and incense.
- 4Wind the raw thread around the trunk while circumambulating — seven or 108 rounds — with the sankalpa at each.
- 5Read or listen to the Savitri katha, then fan the tree and offer the fruit.
- 6Give bayana to married women and touch the feet of elders; break the fast after the puja is complete.
Mantra
ॐ नमो भगवते वैवस्वताय सावित्र्यै च नमः
Om Namo Bhagavate Vaivasvataya Savityai cha Namah
Salutations to Yama and to Savitri, who won a life back from him.
Vrat rules
- The fast is kept by married women, traditionally nirjala or phalahar, for the husband's long life.
- Worship is done at a banyan tree; where none is near, a branch or a drawn image is used.
- A raw cotton thread (kaccha sut) is wound around the trunk while circling it, usually seven or 108 times.
- The Savitri–Satyavan katha is read or heard at the tree before the vrat is completed.
- Married women exchange bayana — fruit, a fan, and sringar items — and touch the elders' feet.
Common mistakes to avoid
- Getting the date wrong for one's region — the north keeps Vat Amavasya (Jyeshtha Amavasya), the west Vat Purnima, a fortnight apart.
- Skipping the banyan where one is available — the tree, not merely the fast, is the heart of the vrat.
- Winding the thread the wrong number of times or leaving the circumambulation incomplete.
- Forgetting the Savitri katha, which carries the whole meaning of arguing a life back from death.
The vrat katha of Vat Savitri Vrat
Savitri, a princess, chose as her husband Satyavan — noble, exiled, and fated to die within a year. Told of the fate, she married him anyway. On the appointed day she followed him into the forest, and when Yama came and drew out his life, she followed Yama himself.
Yama, moved by her constancy, offered her boons — but never her husband's life. She asked cleverly: sight for her blind father-in-law, his kingdom restored, a hundred sons for her own father. Then she asked for a hundred sons of her own. Yama granted it — and only then saw that he had trapped himself, for she could bear no sons without Satyavan. Bound by his own word, he returned Satyavan's life. She had argued death into giving back what it had taken, and the banyan under which she kept her vigil became the tree of the vrat.
Vat Savitri Vrat timeline
- Morning — sringar & sankalp
Married women bathe, dress in sringar and take the vow of the fast for their husband's long life.
- At the banyan
The roots are watered and the trunk offered roli, akshat and a lamp; the tree is honoured as the form of endurance.
- Winding the thread
A raw cotton thread is wound around the trunk while circumambulating — seven or 108 rounds, a wish at each.
- Katha & bayana
The Savitri–Satyavan story is read at the tree; the fan is offered, and bayana exchanged among the women.
Famous places & temples
Maharashtra & Gujarat — Vat Purnima
Kept a fortnight after the north, on the Jyeshtha Purnima, when married women thread and circle the banyan for their husbands' long life.
North India — Vat Amavasya
In UP, Bihar and the north the vrat falls on Jyeshtha Amavasya, kept at a banyan with the Savitri katha.
Banyan groves & temple courtyards
Where an old banyan stands, women gather around it through the morning; where none is near, a branch or drawn image serves.
Pilgrimage ghats
Many keep the fast after a river bath, then worship a banyan on the bank.
Interesting facts
- ◆The vrat honours Savitri, who followed Yama and, by her wit and constancy, won her husband Satyavan back from death.
- ◆The banyan is chosen for its endurance — it drops aerial roots to spread and outlive generations, the blessing sought for a marriage.
- ◆It is kept as Vat Amavasya in the north and Vat Purnima in Maharashtra and Gujarat, a fortnight apart, on the same story.
- ◆It is, for the husband, what Karwa Chauth is in the autumn — a wife's fast for his long life, but tied to a tree rather than the moon.
Common questions
When is Vat Savitri Vrat kept?
In North India on the Amavasya of Jyeshtha; in Maharashtra, Gujarat and parts of the south on the Purnima a fortnight later (Vat Purnima). Both honour the same Savitri story; the date shown above is for this year.
Why is the banyan tree worshipped?
The banyan is long-lived and self-renewing — dropping aerial roots to spread indefinitely. It is Savitri's tree, under which she kept vigil, and its endurance is the blessing sought for the marriage.
What is the thread wound around the tree for?
The raw cotton thread wound seven or 108 times while circling the trunk ties the wish to the tree — a prayer that the bond of marriage hold as the banyan holds, unbroken and enduring.
Festival days follow the classical attribution rules — udaya (sunrise), pradosha (evening), nishita (midnight), madhyahna or aparahna vyapini as each festival prescribes — computed for Kashi/Varanasi (IST). Regional observance can differ by a day in some years.
Other major festivals in 2026
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- Vasant Panchami — 23 January 2026
- Maha Shivaratri — 15 February 2026
- Holika Dahan — 2 March 2026
- Holi — 4 March 2026
- Chaitra Navratri begins — 19 March 2026
- Ram Navami — 26 March 2026
- Akshaya Tritiya — 19 April 2026
- Jagannath Rath Yatra — 16 July 2026
- Guru Purnima — 29 July 2026
- Nag Panchami — 17 August 2026
- Raksha Bandhan — 28 August 2026
- Krishna Janmashtami — 4 September 2026
- Hartalika Teej — 14 September 2026
- Ganesh Chaturthi — 14 September 2026
- Anant Chaturdashi — 25 September 2026
- Pitru Paksha begins — 27 September 2026
- Sharad Navratri begins — 11 October 2026
- Durga Ashtami — 19 October 2026
- Maha Navami — 20 October 2026
- Dussehra / Vijayadashami — 20 October 2026
- Karwa Chauth — 29 October 2026
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